Results for 'T. M. Dzhafarli'

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  1. Bytʹ chelovekom na zemle.T. M. Dzhafarli - 1968 - [Moskva,: "Mol. gvardii︠a︡,".
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  2. Besedy o kommunisticheskoĭ morali.T. M. Dzhafarli - 1970 - Moskva]: Molodai︠a︡ gvardii︠a︡.
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  3.  15
    What We Owe to Each Other.T. M. Scanlon (ed.) - 1998 - Harvard University Press.
    How do we judge whether an action is morally right or wrong? If an action is wrong, what reason does that give us not to do it? Why should we give such reasons priority over our other concerns and values? In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other. According to his contractualist view, thinking about right and wrong is thinking (...)
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  4.  67
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  5.  9
    Jewish Philosophy in the Middle Ages: Science, Rationalism, and Religion.T. M. Rudavsky - 2018 - Oxford University Press.
    T. M. Rudavsky tells the story of the development of Jewish philosophy from the 10th century to Spinoza in the 17th, as part of a dialogue with medieval Christian and Islamic thought. She gives a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought.
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  6. The Significance of Choice.T. M. Scanlon - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
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  7.  44
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does not justify an (...)
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  8.  65
    Well-Being: Its Meaning, Measurement and Moral Importance.T. M. Scanlon - 1991 - Philosophical Review 100 (2):312.
  9.  12
    Index.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 243-247.
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  10.  17
    Contractualism and Justification.T. M. Scanlon - 2021 - In Markus Stepanians & Michael Frauchiger (eds.), Reason, Justification, and Contractualism: Themes from Scanlon. De Gruyter. pp. 17-44.
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  11.  10
    What Adam Smith Really Thought Should Not Matter.T. M. Wells - forthcoming - Business Ethics Journal Review:40-46.
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  12.  4
    Bibliography.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 239-242.
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  13.  5
    Preface.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press.
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  14.  13
    Umma Messenger Texts in the British Museum, Part One.T. M. Sharlach, F. D'Agostino & F. Pomponio - 2003 - Journal of the American Oriental Society 123 (4):867.
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  15.  26
    Smokers’ Regrets and the Case for Public Health Paternalism.T. M. Wilkinson - 2021 - Public Health Ethics 14 (1):90-99.
    Paternalist policies in public health often aim to improve people’s well-being by reducing their options, regulating smoking offering a prime example. The well-being challenge is to show that people really are better off for having their options reduced. The distribution challenge is to show how the policies are justified since they produce losers as well as winners. If we start from these challenges, we can understand the importance of the empirical evidence that a very high proportion of smokers regret smoking. (...)
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  16.  7
    Obesity Policy and Welfare.T. M. Wilkinson - 2019 - Public Affairs Quarterly 33 (2):115-136.
    Governments can try to counter obesity through preventive regulations such as sugar taxes, which appear to raise costs or reduce options for consumers. Would the regulations improve the welfare of adult consumers? The regulations might improve choice sets through a mechanism such as reformulation, but the scope for such improvement is limited. Otherwise, a paternalistic argument must be made that preventive regulations would improve welfare despite reducing choice. This paper connects arguments about obesity, health, and choice to a philosophically plausible (...)
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  17.  8
    Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy.T. M. Rudavsky & Tamar Rudavsky - 2000 - SUNY Press.
    Traces the development of the concepts of time, cosmology, and creation in medieval Jewish philosophy.
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  18. Rights, goals, and fairness.T. M. Scanlon - 1988 - In Samuel Scheffler (ed.), Consequentialism and its critics. New York: Oxford University Press.
     
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  19.  12
    Religion and delusion.R. T. McKay & R. M. Ross - 2020 - Current Opinion in Psychology 40:160–166.
    We review scholarship that examines relationships - and distinctions - between religion and delusion. We begin by outlining and endorsing the position that both involve belief. Next, we present the prevailing psychiatric view that religious beliefs are not delusional if they are culturally accepted. While this cultural exemption has controversial implications, we argue it is clinically valuable and consistent with a growing awareness of the social - as opposed to purely epistemic - function of belief formation. Finally, we review research (...)
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  20. Philosophy, East and West: essays in honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Bombay: Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  21.  9
    : Healthy Eating Policy and Political Philosophy: A Public Reason Approach.T. M. Wilkinson - 2023 - Ethics 133 (3):415-420.
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  22.  68
    Ethics and the Acquisition of Organs.T. M. Wilkinson - 2011 - Oxford, GB: Oxford University Press.
    Transplantation is a medically successful and cost-effective way to treat people whose organs have failed--but not enough organs are available to meet demand. T. M. Wilkinson explores the major ethical problems raised by policies for acquiring organs. Key topics include the rights of the dead, the role of the family, and the sale of organs.
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  23.  5
    Responsibility for Health and the Value of Choice.T. M. Scanlon - 2023 - In Hon-Lam Li (ed.), Lanson Lectures in Bioethics (2016–2022): Assisted Suicide, Responsibility, and Pandemic Ethics. Springer Nature Switzerland. pp. 95-108.
    Two kinds of claims of responsibility arise in regard to health and medical care. Claims of one kind are obligation-limiting claims about individuals’ responsibility for coming to need health care. It may be argued, for example, that individuals have no claim to state-sponsored care for injuries they suffer as a result of risky activities such as mountain climbing, sky diving, or smoking. The claim is that because they are responsible for what has happened to them, others are not obligated to (...)
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  24.  46
    The Faith Frame: Or, Belief is Easy, Faith is Hard.T. M. Luhrmann - 2018 - Contemporary Pragmatism 15 (3):302-318.
    This paper argues for thinking about religious commitments as different in kind from everyday ordinary understandings of the world. It argues against the straightforward assertion from the cognitive science of religion that belief in the supernatural is easy. That is, there is a way in which intuitions of invisible presence come very easily to people. Yet to sustain that belief commitment is hard, especially when the invisible other is omnipotent and benevolent. Here I suggest that it makes more sense to (...)
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  25.  46
    Counter-Manipulation and Health Promotion.T. M. Wilkinson - 2017 - Public Health Ethics 10 (3):257-266.
    It is generally wrong to manipulate. One leading reason is because manipulation interferes with autonomy, in particular the component of autonomy called ‘independence’, that is, freedom from intentional control by others. Manipulative health promotion would therefore seem wrong. However, manipulative techniques could be used to counter-manipulation, for example, playing on male fears of impotence to counter ‘smoking is sexy’ advertisements. What difference does it make to the ethics of manipulation when it is counter-manipulation? This article distinguishes two powerful defences of (...)
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  26. Plato: Euthydemus, Lysis, Charmides: Proceedings of the V Symposium Platonicum : Selected Papers.T. M. Robinson & Luc Brisson (eds.) - 2000 - Academia Verlag.
     
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  27. Antikeimenikē aisthētikē.T. M. Mustoxidi - 1954
     
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  28.  4
    Response to Peter Chau’s Commentary.T. M. Scanlon - 2023 - In Hon-Lam Li (ed.), Lanson Lectures in Bioethics (2016–2022): Assisted Suicide, Responsibility, and Pandemic Ethics. Springer Nature Switzerland. pp. 121-126.
    Two kinds of claims of responsibility arise in regard to health and medical care. Claims of one kind are obligation-limiting claims about individuals’ responsibility for coming to need health care. It may be argued, for example, that individuals have no claim to state-sponsored care for injuries they suffer as a result of risky activities such as mountain climbing, sky diving, or smoking. The claim is that because these individuals are responsible for what has happened to them, others are not obligated (...)
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  29.  8
    Reflecting on reflexivity: the human condition as an ontological surprise.T. M. S. Evens, Don Handelman & Christopher Roberts (eds.) - 2016 - New York: Berghahn.
    6 - Human Cockfighting in the Squared Circle -- 7 - Perfect Praxis in Aikido -- Section III - Reflexivity, Self, and Other -- 8 - Tension, Reflection, and Agency in the Life of a Hausa Grain Trader -- 9 - Reflexivity in Intersubjective and Intercultural Borderlinking -- Section IV - Reflexivity, Democracy, and Government -- 10 - The Latent Effects of the Distribution of Political Reflexivity in Contemporary Democracies -- Postscript - Reflexivity and Social Science -- Index.
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  30.  9
    Philosophical Anthropology.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 85–109.
    This chapter contains sections titled: The Status of Humans in Maimonides' Ontology Matter, Privation, and Evil Accounting for Multiplicity of Persons The Constitution of Soul and Body Immortality of the Soul: Personal or General? Conclusion further reading.
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  31.  7
    Philosophical Theology.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 137–160.
    This chapter contains sections titled: Introduction Evil and Theodicy Divine Providence, Evil, and Human Choice Divine Omniscience and Human Freedom Conclusion: Maimonides' Legacy further reading.
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  32.  9
    Naturalism and Supernaturalism.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 110–136.
    This chapter contains sections titled: Introduction Supernatural vs. Naturalistic Prophecy: Historical and Philosophical Precedents Prophecy in Maimonides' Halakhic Works Prophecy in the Guide On Miracles: Natural or Supernatural? Conclusion further reading.
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  33.  6
    Language, Logic, and the Art of Demonstration.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 19–35.
    This chapter contains sections titled: Introduction How to Read Maimonides' Guide of the Perplexed Belief and Articles of Faith The Art of Biblical Exegesis: Harvesting “Apples of Gold” Language and Logic Philosophy and the Art of Demonstration Conclusion: Implications of Maimonides' Views further reading.
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  34.  5
    On Human Felicity.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 184–197.
    This chapter contains sections titled: Introduction The Parable of the King's Palace Intellectual Perfection, Immortality, and Matter Achieving Ultimate Happiness: Four Types of Perfection The Fifth Perfection: Teacher, Leader, or Scholar? Conclusion further reading.
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  35. Social, Ethical, and Spiritual Values in Indian Philosophy.T. M. P. Mahadevan - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 152-172.
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  36.  5
    Life and Works.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 1–18.
    This chapter contains sections titled: Maimonides' Life Philosophical Influences Early Works Major Works Reception of Maimonides' Works further reading.
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  37.  4
    Morality, Politics, and the Law.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 161–183.
    This chapter contains sections titled: Introduction The Nature of Virtue Morality Virtue and the mean: Aristotle and Torah contrasted Saintliness, Asceticism, and the Mean: Is the Hasid a Sinner? On Knowing the Good and Doing the Good Morality and Law: The Purpose of the Commandments Maimonides' Moral Theory: Universalist or Particularist? Conclusion further reading.
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  38.  4
    Philosophical Cosmology.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 61–84.
    This chapter contains sections titled: Introduction Kalâm Atomism Cosmology and Creation Can Humans Know the Superlunar Heavens? Conclusion further reading.
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  39.  6
    What we can say about God.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 36–60.
    This chapter contains sections titled: The Unity and Incorporeality of the Deity Divine Predication: What Can We Say about God? Maimonides' Negative Theology On the Existence of God Conclusion: Implications of Maimonides' Negative Theology further reading.
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  40.  11
    The Voices of Nature: Toward a Polyphonic Conception of Philosophy.T. M. Alexander - 2016 - Telos: Critical Theory of the Contemporary 2016 (177):145-167.
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  41.  16
    Responses to Forst, Mantel, Nagel, Olsaretti, Parfit, and Stemplowska.T. M. Scanlon - 2021 - In Markus Stepanians & Michael Frauchiger (eds.), Reason, Justification, and Contractualism: Themes from Scanlon. De Gruyter. pp. 131-154.
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  42.  31
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    [T. M. Scanlon] It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does (...)
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  43.  28
    Precis of why does inequality matter?T. M. Scanlon - 2019 - Philosophical Studies 176 (12):3353-3356.
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  44. Reason, Ethics, and Society: Themes from Kurt Baier, with His Responses.T. M. Scanlon (ed.) - 1996 - Chicago:
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  45.  13
    2. The Significance of Intent.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 37-88.
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  46. Contractualism and Utilitarianism.T. M. Scanlon - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
     
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  47. Normative realism and ontology: reply to Clarke-Doane, Rosen, and Enoch and McPherson.T. M. Scanlon - 2017 - Canadian Journal of Philosophy 47 (6):877-897.
    In response to comments on my book, Being Realistic about Reasons, by Justin Clarke-Doane, David Enoch and Tristram McPherson, and Gideon Rosen, I try to clarify my domain-based view of ontology, my understanding of the epistemology of normative judgments, and my interpretation of the phenomenon of supervenience.
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  48. Intimate and everyday life. Care / Cheryl Mattingly & Patrick McKearney ; Kinship and love / Perveez Mody ; Cooperation and punishment / Anni Kajanus & Charles Stafford ; Favours / David Henig & Nicolette Makovicky ; The inimical gaze / Carlos D. Londoño Sulkin ; Aminals / Rosie Jones-McVey ; God.T. M. Luhrmann - 2023 - In James Laidlaw (ed.), The Cambridge handbook for the anthropology of ethics. New York, NY, USA: Cambridge University Press.
     
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  49.  3
    Dialektika i logika kategoriĭ demokratii: monografii︠a︡.T. M. Makhamatov - 2003 - Moskva: Finansovai︠a︡ akademii︠a︡ pri Pravitelʹstve RF.
  50. La Filosofía Política de Aristóteles.T. M. Robinson - 1995 - Méthexis 8 (1):101-104.
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